
Navajo Folk Art Birds
"Sleeping Beauty"
20 1/4" tall x 5 1/2" wide @base x 8 1/2" deep
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Matthew was born in Montezuma Creek, Utah, to Hugh and Helen Yellowman. As a young boy, he bounced from town to town.The constant moving led to a variety of experiences and to what he describes as an ecumenical upbringing, a memory which elicited a laugh from Matthew. Because he bounced around so much, whenever he reached a new community, he was baptized into another church. He was part of the Mormon Placement Program and lived with a family from Ogden, Utah, for ten years. Today, he follows the traditional teachings of his parents as well as the Native American Church. He is interested in passing along not only the traditional ways to his two children, Camille and Lamont, but his art experience as well.
His artistic abilities showed themselves at an early age. Matthew finished high school in Ogden, Utah, and had six months vocational training in masonry. He has done oil paintings as well as decorated ceramics. He did not start carving wood until 1996 when he got together with fellow folk artist, Rena Juan. He watched Rena carve for awhile, but was compelled to develop his own style of carving. Today, the two of them work together bouncing ideas off of one another and chuckling as an idea evolves into a carving. Their inspiration is all around them as they continuously search for new ideas.
Woodcarving is a real business for them. They start with pieces of cottonwood they find in washes in and around the Navajo reservation. They look at the wood and see what's "inside". They use a chainsaw to rough cut the wood, then work out the details using dremels, die grounders, and sanders. Carbide bits are used and different grades of sandpaper for finishing the pieces. They typically work on a number of pieces at once, finishing all of the woodwork before cleaning up all of the shavings in order to start painting. Acrylic folk art paints are used to achieve the variety of tones and shading in their pieces.
Right now, they work on their pieces at Rena's brother's hogan. They typically work 12-16 hour days, only taking breaks to sell their work and find more wood. They prefer to work in a quiet area with a little music playing in the background, typically powwow music or music from the Native American Church. Once they start carving, they canŐt wait to finish a piece and see how it turns out.
Matthew was making carvings of Native American people from other parts of the country, but was encouraged by Rena to depict Navajo people. Never sketching his ideas, he starts working the wood to create sometimes very complicated movement such as a bucking bull or a man on a trotting horse. He also likes carving the yei but is careful not to offend in creating this special intermediary of the Navajo people.
Matthew hopes if he continues to work hard and excel at his carving that people will come to recognize his work. For the future of his carving, Matt hopes to carve a truly "monumental" piece, a carving which would depict a traditional scene in Monument Valley.
How Buzzard Got His Feathers
A long time ago the birds had no clothing. They spoke like people, but
they were shy and hid from sight. One day they decided to hold a great
council. "We must go to Creator and ask him for clothing," said Eagle.
So it was decided. But who would carry the message?
Many birds volunteered. But finally they chose Buzzard. He could fly
great distances because of his long wings, and he could soar higher
than any of the other birds and so come more easily to the sun-place,
where Creator lived. All of the birds burned tobacco and sent their
prayers up to creator, and then buzzard set out on his way.
It was a long journey. Buzzard flew and flew. He ate the food he had
carried with him and still he was far from the place of Creator. He
became hungry, so hungry that he stopped and ate some dead fish washed
up on the shore below him. They were rotten and smelled had. But his
hunger was great, and he did not notice.
He continued on his way. Now he was close to the sun-place; he went
higher and higher. It grew fiery hot from the sun, but still he flew up
and up. The skin on top of his naked head burned red in the sun's heat,
but at last he came to the place of Creator.
"I have been waiting for you," Creator said, "because I have heard the
prayers of the birds. I will give you clothes made of fine feathers to
take back." Then he showed Buzzard the clothing he had prepared. It was
fine indeed. There were as many colours in the feathers as there are in
the rainbow snake that arches across the sky after a rain, and the
feathers shone so brightly that Buzzard had to turn his eyes away from
them.
"Now," Creator said, "I know how hard it was for you to fly to me. You
may have the first choice of all these suits of feathers. Remember,
though, you may try on each suit only once."
Buzzard was very pleased. "I must choose the finest feathers," he said
to himself. "Then everyone will see them and always remember it was I
who brought back clothing for the birds."
He tried on a suit of bright blue and white feathers with a jaunty cap.
"No," he said, taking it off, "not bright enough." And so that suit
went to Blue Jay.
He tried on another suit of brilliant red and black with a tall crest.
"No," he said, "I do not look good in red." And so that suit went to
Cardinal.
He tried on another suit of gray and black with a scarlet vest. Again
he was not satisfied, and that suit went to robin.
He put on a suit as yellow as the sun with handsome dark markings. "Too
much black on this one," he said, and that suit went to Goldfinch.
Creator patiently watched Buzzard trying on one suit after another.
None of them were right. Sometimes the feathers were too long.
Sometimes they were not long enough. Some were too dark, others too
light. None of them seemed to be just right for the messenger of all
the birds.
Finally Buzzard put on a suit of clothes that was too small for him.
Although all of the other clothes had grown larger or smaller to fit
whatever bird chose them, this last suit of feathers was very tight.
Buzzard pulled and strained. Finally he got it on. It left his legs and
his neck bare; the red skin of his bald head remained uncovered. He
looked at the suit. Not fine. Not fine at all. The feathers hardly had
any colour--just a dirty brown. They were not shiny and neat like the
others. Buzzard was not pleased, "This is the worst of all." he said.
Creator smiled. "Buzzard," he said, "it is the only suit left. Now it
will have to be yours."
And so to this day you can see Buzzard wearing the suit that he earned
for himself. He still eats things long dead because of what he ate on
his journey to the place of Creator. And though some make fun of the
way he looks, Buzzard still remembers that he was the only one who
could make that long journey.
Even in his suit of dirty feathers that fits him badly, even with his
head burned scarlet from the heat of the sun, he remembers that he was
chosen be the messenger for all the birds. When he circles high in the
sky, he is close to Creator. Then, even in his ill fitting suit of
feathers, he is proud.